![]() |
|
![]() |
|||||||||
|
|
|
||||||||||
|
|
|||||||||||
|
|
|||||||||||
RECENT TITLES AND ORDER INFORMATIONEthical Visions of Education: Philosophies in Practice Buddhist Peacework: Creating Cultures of Peace Buddhist Perspectives on the Earth Charter Human Rights, Environmental Law, and the Earth Charter Subverting Hatred: The Challenge of Nonviolence in Religious Traditions Subverting Greed: Religious Perspectives on the Global Economy Educating Citizens for Global Awareness |
|||||||||||
![]() |
Ethical Visions of Education: Philosophies in PracticeDavid T. Hansen, EditorThe purpose of this volume is to bring together in a single text the ideas of some of the twentieth century's most dynamic and courageous educational philosophers from a diversity of cultural and historical perspectives. The book's framework encompasses essential educational concerns and explores those concerns in light of the tension that often exists between socio-political goals and the human potential of each child. As the book will show, the philosophies explored here bring to life educational ideas and possibilities that have had an enduring legacy, even though they once seemed inconceivable. Indeed, these are living philosophes worthy of consideration by teachers today. From the lives and thought of these extraordinary people, we learn how to render human affairs more just, more peaceful, and more fulfilling. Table of Contents
|
||||||||||
Table of Contents
Order Information
|
|||||||||||
![]() |
Buddhist Peacework: Creating Cultures of Peace"This is not a theoretical book." David W. Chappell, Editor Buddhist Peacework: Creating Cultures of Peace is one of the BRCs most popular books. This collection of essays was edited by David W. Chappell, a scholar of Chinese Buddhism and former graduate chair of the Department of Religion at the University of Hawaii, who currently teaches at Soka University of America. As educator Joan Halifax Roshi states in her preface, Buddhist Peacework "explores the lives and actions, insights and guidelines of some of the world's most beloved Buddhist practitioners, teachers, and social activists who are currently working to end suffering in the life of the world." This project, according to Virginia Straus, BRC executive director, reflects "our modest effort to support UNESCO's Barcelona Declaration on the Role of Religion in the Promotion of a Culture of Peace." It is a book intended to help "deepen public understanding, and particularly religious understanding, of what peace in its fullest sense actually entails." As Buddhist Peacework probes the link between inner peace and global harmony and examines the shift within Buddhist communities from isolated monasticism to an engaged activism for peace, it moves from development of the theme of building inclusive communities to rebuilding moral cultures to a treatment of the correlation between inner peace and outer kindness. The text also includes an enumeration and elaboration of the Buddhist peace principles discussed within the book, the text of the Barcelona Declaration on the Role of Religion, and reflections on the Declaration by Janusz Symonides, director of UNESCO's Department of Peace, Human Rights, Democracy, and Tolerance. "The many conditions necessary for peace are better understood than they have ever been," Chappell observes in the concluding chapter of Peacework. "Buddhists have always emphasized inner mindfulness work, but social mindfulness is increasingly important in Buddhist peacework... The essays in this volume contribute greatly to clarifying social guidelines for Buddhists." Among the points of emphasis are the importance not only of mindfulness training but also of dialogue and social action. In addition, time and again the authors place emphasis on the Buddhist principle of interdependence with its implicit corollary of social responsibility. Buddhist Peacework: Creating Cultures of Peace is dedicated to Nobel Peace Prize Laureate Aung San Suu Kyi. Her life and work symbolizes Buddhist peacework, compassion, and courage. "Several of the authors," David Chappell explains, "are in political exile, others have endured civil war, and others are struggling to create social equality and justice under the threat of terrorism and arrest." For these reasons, the editor insists, "This is not a theoretical book." The authors of Buddhist Peacework are simultaneously religious spokespersons and world leaders. Authors include the following: Robert Aitken Buddhist Peacework: Creating Cultures of Peace was published in November 1999 by Wisdom Publications in association with the Boston Research Center. Order Information
|
||||||||||
![]() |
Buddhist Perspectives on the Earth CharterPublished by the BRC in November 1997, Buddhist Perspectives on the Earth Charter presents the views of leading scholars of Buddhism on the contribution of Buddhist teachings to an emerging environmental ethic. While the authors write from diverse perspectives -- including Thai, Tibetan, Nichiren, and Zen Buddhism -- they uniformly call for personal transformation, if practitioners are to apply the fundamental Buddhist principles of compassion and interdependence to protect and respect Earth as a living entity. Like the two other BRC books on the Earth Charter, Buddhist Perspectives addresses a benchmark draft of the Earth Charter. The publication of these three books played a role in the unprecedented global consultation that led to the final draft of the Charter in year 2000. Buddhist Perspectives includes essays by:
"It is by bringing together the wisdom and courage of all people on Earth toward a Charter that truly represents the general will of humankind that we will be able to move from an era of sounding warnings, to one of action based on solidarity. It is the solidarity of humanity united in a common struggle that will bring forth a third millennium that shines with the light of hope." From the Foreword to Buddhist Perspectives BRC founder Daisaku Ikeda Order Information
|
||||||||||
![]() |
Human Rights, Environmental Law, and the Earth CharterDerived from a consultation held in 1997, "Practical Steps to Realize Environmental Justice: Drawing on 50 Years of Human Rights Developments," Human Rights, Environmental Law, and the Earth Charter incorporates the views of environmental lawyers, ethicists, scholars, and activists engaged in the worldwide struggle to enforce human rights initiatives. Complete texts of the Benchmark Draft of the Earth Charter and the Draft International Covenant on Environment and Development are included along with recommendations for revisions that strengthen existing language. Like the two other BRC books on the Earth Charter, this volume addresses a benchmark draft of the Earth Charter. The publication of these three books played a role in the unprecedented global consultation that led to the final draft of the Charter in year 2000. Human Rights, Environmental Law, and the Earth Charter summarizes conflicting points of view and strategies for use of language on issues ranging from the Golden Rule to human rights to gender to Earth rights. One focus of the text is, in the words of Rick Clugston, executive director of the Center for Respect of Life and Environment, "to shift the core paradigm of human ethical relations to the natural world and to get people from different professions, different religions, governments, and NGOs all to agree on a common universal set of principles and then to translate those principles into actual hard law." Table of Contents
Order Information
|
||||||||||
![]() |
Subverting Hatred: The Challenge of Nonviolence in Religious TraditionsWhat commonalties would we find among the world's major religious traditions if we focused on the subject of nonviolence? Would we find a straightforward, unambiguous uniformity among the spiritual teachings? Would we find some justification for aggression? Would we find exhortations to violence in some religious traditions and not in others? Would there be surprises in the textual interpretations of some international scholars as they assessed their religious traditions? In the spring of 1998, the Boston Research Center for the 21st Century commissioned this series of essays to investigate the theme of nonviolence in the sacred texts, the oral teachings, and the traditions of major world religions. Subverting Hatred: The Challenge of Nonviolence in Religious Traditions sheds light on the mixed messages and conflicting testimony that emerged from this study and underscores the central questions for religious individuals everywhere: Does my faith have a fundamental message about nonviolence? If it does, what behavior must I follow if I take seriously the message I receive? Is there a mandate for some kind of civil or political action? This book is a valuable resource in universities where courses of study in comparative religion are offered, in peace studies curricula, and in introductory humanities programs. Subverting Hatred is Published by Orbis Books in association with the Boston Research Center as part of its "Faith Meets Faith Series." Table of Contents
Order Information
|
||||||||||
![]() |
Subverting Greed: Religious Perspectives on the Global EconomyThe Boston Research Center is pleased to announce the publication of Subverting Greed: Religious Perspectives on the Global Economy (Orbis Books, November 2002). This multi-author volume grew out of the BRC´s consideration of the impact of globalization and other economic justice issues (1999-2001). This focus culminated in a conference and lecture series in 2001 entitled Economics for Human Well-Being: Advancing a People´s Agenda. With this foundation in mind, Subverting Greed offers an "interfaith dialogue on paper" focused on one of the most urgent issues of our time: corporate-driven globalization. Insightful essays by distinguished religious scholarswho are also practitioners of the religious traditions they representconsider the impact of globalization as they seek to shed light on their own tradition´s concerns, define common problems, and propose common solutions. It is clear from the range of essays that all religious traditions have structures and teachings designed to distribute resources and mitigate greed, though several contributors acknowledge the difficulty of applying ancient teachings to modern life. For some, there is a fine line between prosperity and greed. As Ameer Ali says in his chapter entitled Globalization and Greed: A Muslim Perspective, "Islam is not against profit motive, the cardinal principle of free-market ideology; but it is not willing to allow profit motive to determine human progress." Others, like David Loy in Pave the Planet, or Wear Shoes? A Buddhist Perspective on Greed and Globalization, critique neoclassical economics as they connect the issue of greed to deeper issues of kindness, generosity, and wisdom. Still others raise concerns of sustainability and the shared resource of Planet Earth. In this regard, Sallie McFague´s essay, God´s Household: Christianity, Economics, and Planetary Living, identifies two world views: neoclassical economics and ecological economics, each of which has different "house rules." As McFague so aptly demonstrates, "The reason economics is so important, why it is a religious and ecological issue, is that it is not just a matter of money; rather, it is a matter of survival and flourishing." Paul Knitter´s Introduction ends with a series of questions: "In their different diagnoses of the global market, in their varying remedies that they draw from their own traditions, can they [the voices of Subverting Greed] sing together? Of course, singing together would not mean singing the same tune. Whatever harmony might be possible, it would be polyphonic. Do the religions offer a polyphonic, contrasting, yet harmonizing message for those who are in charge of the global economic system, and/or for those who are struggling to understand or reform it? Can the religious communities of the world form any kind of a common front from which to engage the global market?" Thus, while no definitive conclusions are reached, the deep experience and thoughtful prose of the contributors to this important volume go a long way toward framing the questions that must be answered if religious communities and economic systems are to function with integrity. In the end, as Chandra Muzaffar´s Conclusion suggests, the injustice of the global economy is a spiritual and moral issue that each individual must deal with in order for a collective solution to be found. Table of Contents
Order Information
|
||||||||||
![]() |
Educating Citizens for Global AwarenessWhat is global citizenship? Is it primarily a matter of economics? How can we protect the Earth as our home and that of future generations? What sort of diversity should we try to preserve, and can we encourage unity while we maintain diversity? What role should peace education play in preserving global citizenship? These are the key questions addressed in Nel Noddings’ introduction to Educating Citizens for Global Awareness. The far-reaching chapters of this timely volume open address an important conversation that educators are having we prepare young people for a new kind of citizenship. Table of Contents
Order Information
|
||||||||||